Why Communal Prayer Seems Inappropriate Within AA Meetings

I was at a meeting Saturday morning when someone announced to the group that at the request of one of the members, the group was going to go through a group conscience process concerning a request by one of the members to change the meeting format such that the customary closing of the meeting would no longer include praying the Lord's Prayer and that we would begin using the Serenity Prayer instead.  Although the meeting was a Step meeting (and that week we were reading the 8th Step from the 12x12...), several people during the meeting shared their thoughts and opinions about the issue of the Lord's Prayer, most seemed against changing the format and gave various rationales for keeping things as they were. 

I wasn't surprised by the trend given my sense that AAs don't like change and the only thing they dislike more than change is controversy or differences of opinion.  In fact, my only surprise was my ability to not talk about this issue until towards the end of the meeting.  I have strong feelings about this issue.  Not just about the Lord's Prayer, but any communal prayer in the context of an AA meeting.  I think it's wrong. 

I think it causes harm, most particularly with the newcomer who hears one thing in our literature and format, but another thing quite the contrary in our actions.  In the literature, we tell the newcomer that they don't have to believe in God to get or stay sober, that it's a purely personal decision for them to investigate for themselves and that they were completely free to define their "higher power" in any way they chose.   Blah, blah, blah.  And then, at the end of most meetings, the leader stands up and asks us to join him in closing the meeting with the Lord's Prayer.  The people then stand, join hands in apparent solidarity and say this Christian prayer together.  So much for a higher power of our own understanding.

To be clear, I am not against prayer.  I pray frequently.  I often use other people's prayers as a jumping off point for my own prayer.  I memorize many prayers that I've found to express some deep resonating truth to me and recite them aloud as I drive to/from work---eventually modifying those prayers so that they become more "my" prayer and less someone else's prayer.  Communal prayer though seems appropriate only in a religious community where there is a shared or common faith.  Stealing such a communal prayer from any community, which is a strong AA tradition by the way!, seems a bad idea for AA (at least when we only steal prayers from one of the available religious traditions in the world).

The use of sectarian prayers, which includes the AA favorites of The Lord's Prayer, The Serenity Prayer and St. Francis (or Eleventh Step) Prayer, in an AA meeting expresses the reasonable interpretation or mistaken belief that we "in the circle and holding hands" are a part of that Christian or Judeo-Christian sect and that all our words, spoken or written to the contrary, were just meaningless words.

Am I going to bring about change in AA's long practice?  I doubt it -- at least nothing substantial or quick.  I share my thoughts on this inside issue whenever I think that I can be helpful, especially for someone who is new to this weird organization called AA.  I do it with a sense of humor and, as best I can, with humility.  Sometimes, I speak loudest by simply doing what I've done consistently for the last six or seven years: when a group is going about doing a communal prayer, I stand and join in the circle and I do nothing other than listen.  Sometimes I pray silently.  Sometimes I just observe others in the circle. 

Sometimes, especially during the Serenity Prayer, I join the others by inserting my own silent words inbetween theirs:  When they say, "God grant me the serenity to accept the things I cannot change..." -- I say to myself:  "That would be you and much else out there!"  Then, when they continue with, "Courage to change the things I can..." -- I say to myself, "That would be me and my attitudes!"  And as they close with "And the wisdom to know the difference." -- I say to myself, "Yes, please!"

If the secretary asks me to take the group out with a prayer of my choice, I say the word "God?" with a question mark and then stop.  The group usually doesn't notice that I just asked a question or plea toward God and they assume that the prayer of my choice is the Serenity Prayer.  It isn't.  The prayer of my choice is the word God followed by a question mark.  That's it.

I believe one of AA's strongest and longest held traditions is the tradition of stealing prayers from other traditions and making them their own.  We've taken great liberties with massaging these prayers of others to suit our own circumstance.  I love people who when the Lord's Prayer is being prayed, change the word "name" to "names" -- those folks are aware of everything I've been saying in this blog tonite.  Bless them! 

I also noticed this last weekend when I was at my favorite Step Meeting that at the end of the chapter on Step 12, it closes with a different version of the Serenity Prayer than the one I hear prayed in AA meetings or placed on placards in meeting rooms.  The version of the Serenity Prayer in the 12x12 is sometimes referred to as "The We Version of the Serenity Prayer" -- it isn't prayed in the 1st person.  It's prayed together with others:  God grant us the serenity to accept the things we cannot change..."

Someday, I'll make a motion at a business meeting that we take that version of the Serenity Prayer and, with  a few changes, begin to use it to begin and close that meeting:  the motion would be to begin using the new AA version of the Serenity Prayer:

Higher Power grant us the serenity to accept the things we cannot change; courage to change the things we can; wisdom to know the difference and love to do the next kind thing.

Higher Power gives everyone the ability to address this prayer to whatever they have come to hold as their higher power: whether that be some sort of personal, localized God, or not.  It could mean a door knob.  It could be Truth.  It could be Not God.  It could be the group itself.  And, of course, this closing prayer would be purely optional to those who would like to participate.  Anyone should feel perfectly free to not participate without separating themselves from the group or from AA.

Of course, for me to do that, I'd have to attend a business meeting.  Not sure I'm that sober yet!  ;-}

Take care!

Mike L.

Does a Relapse Always Require a 1st Step Redo?

I've recently been working with a couple of guys who've been struggling with relapse and it's gotten me to rethink the issue of the necessity of reworking a 1st step after a relapse. While I think there's much wisdom behind the conventional wisdom suggesting that a person take a harder look at the 1st Step after a relapse, assuming they'd taken a gander at it before the relapse, I wonder if it's not possible that some people get stuck in the 1st Step and fail to stay sober because of their not moving forward to the 2nd Step.

In both cases that I'm dealing with, I believe both men have a good understanding of the basic tenets of the 1st Step, but for some reason they've both had problems translating that mental understanding into their heart of hearts.  Or maybe it's something as trivial as having the -ISM in alcoholism: incredibly short-term memory.  Regardless, I'm thinking that either or both of these guys might want to move on to the 2nd step and begin asking for help from something or someone greater than they are, as well as begin considering what alcoholic insanity is for them.

For me, it was helpful early on to begin asking others for help.  It seemed to happen quite naturally for me as soon as I walked into my first meeting.  I had a sense, I suppose from watching my son get clean as a result of going into these 12 step rooms, that I would find help within these rooms myself...if only I would ask.  If only I would accept the help so frequently offered to me.  For me, the 2nd step didn't really need to get to the thornier question of whether there was a God or not, or if there was a God, what that God was/wasn't like.  For me, the powerlessness found and accepted in the 1st step only called for me to accept help from all sorts of sources outside and even within myself.

The 2nd step has become much more one where I have come to understand the insanity of much of my life, both drinking and non-drinking.  The insanity that I have discovered in the 2nd step has to do with an awareness, gradual to be sure, that I spend much energy trying to be someone I'm not.  In terms of my drinking career, much energy was spent over 30 years or so trying not to be an alcoholic "like my father" --- well, trying that AND trying to drink "like" a non-alcoholic.  That was my alcoholic insanity.

The 2nd step has given me much freedom in my life: freedom to be who I am.  Who "that" is is always going to be somewhat mysterious and unknown, but I have developed a greater comfort in the knowledge that I am perfectly OK who I am, even if I'm not all that sure who that is.  It's beyond a simple "I'm OK, You're OK" --- much more to the truth of the matter, it's a "I'm not OK, You're not OK and THAT's OK!"

I know that all have their own path and I'm not one to know what another person's path is or will be.  I will raise this issue with these guys though and let them chew on it for awhile.  A 1st step is never really something that's completed and done with, so if they want, they can continue being with the 1st step as they continue moving on through the next steps....whether that be 2 or 3 or 10, 11 or 12.  I'm not a big stickler on doing the steps in order to be honest....  Whatever will work, I'm for.

Take care!

Mike L.

Create Your Own Concept of God

I was at a noon meeting today and the topic was "Love." A guy who just picked up his 6 month chip shared that he was working on his 3rd step and was feeling some love from and for his Higher Power, but that he was struggling with some "hate" that he still had toward his higher power. Hate was what he felt when he thought about the "fact" that his God had created him to be an alcoholic and that ended up resulting in much pain and suffering, not only for this guy but also for many other victims strewn along the path of his life.

I talked to him after the meeting and shared with him that in my view, one of the great things about AA is the fact that if there's something you hate about your Higher Power, you can change it! You can come up with a new understanding of your higher power. That's one of the main things that distinguishes AA from religions or cults: In a religion, if your concept of "their" God gets too far out of whack, they excommunicate you. In a cult, if your concept of "their" God gets too far out of whack, they kill you. In AA, they listen to you and most often nod their head in understanding and laugh (or cry) along with you.

I then shared with him my own personal God Myth: In the beginning, there was God and nothing else. God was lacking Love, because Love requires an "other" to love. And since there wasn't anything but God, God was very very lonely. So, out of Love, God created. God created all things. And in each "thing" God tried to place a spark of Love in such a way that God could escape the terrible loneliness that God experienced since the beginning of time. There were sparks of Love placed in all forms of existence, dirt, stones, water, light, planets, stars and animals and human beings. Lots of experimentation in this process.

It wasn't until God discovered that Love requires that the "other" have the freedom to choose between right and wrong, good and evil...that the "other" attains the ability or capacity to return Love to the creator. Without free will, there can be no Love.

And once there was free will, then there began the whole waterfall of consequences to each act of free will: both good and bad, both hate and love, both harm and healing. One right after the other.

In my myth, this is about the time when God stopped "doing" things. Once things got started with people making free choices, there was nothing left to do but watch and wait. For God to intervene after the gift of free will, God would return to the lonely existence he'd found escape from by creating others with the freedom to choose from a wide array of choices and to suffer/benefit from such choices and to inflict blessings/harms to all those around and after them.

So my God's one who just sits and watches. Hurting with the hurt and the hurters. Laughing. Crying. Laughing. Waiting for the Beloved to be what they were created to be: Beloved.

In my myth of God, I have no hatred or anger toward God. Certainly no anger over the fact that I became an alcoholic! I have nothing but gratitude for my becoming an alcoholic for were it not for that blessing, I wouldn't be where I am today, right now, right here. No. I'd be back in the lonely and isolated existence that I'd come to know at the very end of my drinking career. Interesting isn't it? The ending of my drinking placed me in the same lonely existence that my God experienced before coming upon the idea of creating another with a spark of Love and freedom to choose....

Take care!

Mike L.

3rd Step without Kneeling, without Prayer

99.9999999% of the time when I hear people talking about their "working" of the 3rd Step, their story inevitably seems to include the acts of kneeling and then saying the 3rd Step Prayer. The other .0000001% of the time? What I hear is lonely ol' me talking about my being worked by the 3rd Step without kneeling, without prayer. When I was worked by the 3rd Step, it did not and does not involve me kneeling down. Neither did it nor does it involve saying or praying what other people refer to as the 3rd Step Prayer. No step has me feeling as lonely and as isolated as the 3rd Step. And it's been that way since the beginning of my recovery in AA.

My very first sponsor was someone who took people through the book page by page. I didn't seem to mind that much at all, until we got close to the 3rd step. As we did that, he began talking about his experience of the 3rd step with his sponsor: how they walked up to the top of some hill in Pleasant Hill, California and then they both knelt down in front of a bench and together prayed the 3rd step prayer out loud. From the very first time he told me that story, I knew one thing for certain: there was not a way in Hell that I was going to kneel down with him or anyone else and pray this or any other prayer together. Not surprisingly, this sponsor was long gone before the 3rd step ended up working me.

For me, this sponsor's plan for me seemed totally contrary to everything I had been taught and had read in AA literature. What I had taken from the readings and the meetings was that we were free to come up with our own concept of a higher power, or not. We didn't have to accept anyone else's concept of God nor did we have to accept existence of God in order to stay sober or to be a full fledged member of Alcoholics Anonymous.

And if that was true, then why were we expecting (or even suggesting!) one another to take on a specific practice common to some, but not all religions or spiritual traditions, involving kneeling before one's God in prayer. If the words of the 3rd step prayer were really suggested as it is written in the Big Book, then why is it everyone seems to follow like sheep and use only those words of prayer to express their "decision to turn their will and their lives over to the care of God, as they understood him."

Nope. There was no way I was going to do that. To do that would make me a member of a cult. And to assure myself that this was not a cult, I was going to make sure that I could stay a full fledged and sober member of Alcoholics Anonymous without kneeling and without saying the 3rd Step Prayer. And I have done just that. [Thank you Dr. Earle!]

For me, my decision to turn my life and my will over to my higher power involved and still involves the simple and repeated daily acts of letting go. Letting go of the deep seeded but mistaken belief that I am God. Or at least God-like. The very act of my drinking was the clearest example of my learning to play God. With alcohol, I found a powerful means of changing myself, my feelings, my surroundings, my past. Everything. God could create the world. And in effect, with alcohol, so could I. Until I couldn't. Eventually, what I thought was a solution turned on me.

I was a flea on the tail, thinking it was wagging the dog.

All this said, I do not want to leave anyone with the impression that I do not kneel or that I do not pray. I do. I kneel most mornings when I do several stretching movements (based on a book, 3 Minutes to a Painfree Life). I also kneel when I meditate: I use a sitting stool which allows me to kneel down and sit on a stool just above the back of my heals. This meditation stool helps me kneel in meditation without any pain in my knees or legs and it allows me to keep my back/spine straight and my breathing slow and natural. I'd done this several months before I realized I'd broken my vow never to kneel before God or anyone else! Kneeling in prayer never made sense to me after I had the feeling that God's response to my kneeling was something along the lines of, "Hey, Mike? What are you doing down there?" And then we laughed at the silliness of it all.

I use a variety of prayers that I've memorized to help me become focused on positive and loving thoughts. You might even be surprised that I even use a version of the 3rd Step Prayer, which I call "My Version":

God, I offer myself to you to build with me and to do with me as you will. Take away my difficulties, or not, that victory or defeat over them may bear witness to those I would help of your power, your powerlessness, your love and your way of life. May I do your will always.

As you can see, my version takes out all the Thees and Thous and replaces them with today's English. And as I ask my God to take away my difficulties, I also add that "or not" to express that I don't have a big investment or desire to have my difficulties taken away: some, if not all, of my difficulties have been my biggest gift in life! Alcoholism being the greatest difficulty/gift! Victory over difficulties is nice, but defeat over difficulties has oftentimes been far more important: my 30 year attempt to "not be an alcoholic" has been my most important and life-saving defeat. God's powerlessness: as I see it, God is just as powerless over my alcoholism as I am. I'm an alcoholic whether God likes it or not. I don't subscribe to the view that God made me an alcoholic and/or that God had some sort of "purpose" in mind by making me an alcoholic. The God of my understanding doesn't seem to get involved in that sort of day-to-day stuff or to intervene in the ongoing creation process that was begun bzillions of years ago from a simple and complete act of love. And that commitment to do God's will always? God's will is nothing more or less that same simple and complete act of love. May that Love be the source of my will, my acts, my thoughts, my words....always.
Turns out then that neither the acts of kneeling or praying were part of the commitment or decision I made in the 3rd step----but they are tools I can use on a daily basis to maintain my commitment to let go of the idea that I am God-like and to accept myself as the particular human being I am today.
Mike L.

Such a Contrarian! (God is a Door Knob!)

At times, I'm struck numb by how much of a contrarian I really am! I often disagree with something before a person's done making their statement. I mean really! There was even one time a couple of months ago when someone was chairing a meeting in Sacramento and during his share he was kind enough to quote me two or three times during his chair... "You know, like Mike says, blah blah blah..." Instead of being honored I was struck in two ways: one, that he was quoting me correctly (people don't always do that!) and two, I disagreed with each of the quotes correctly attributed to me!

Another strange example of how far I will go to disagree is that I will sometimes even reverse directions and adopt a position espousing something that I have adamantly disagreed with in the past: e.g., I've always thought it was rather silly to consider a door knob as being one's higher power and felt it short of helpful in terms of helping people get in contact with their own understanding of a higher power. But some months ago, someone was chairing a meeting and they said something rather demeaning about the idea of electing to have God be a door knob.... And as soon as they said it, I instantly became a passionate advocate of God as Door Knob theology!

How did I do that? Well, in addition to just being a compulsive contrarian, I started trying to come up for reasons supporting God as Door Knob and it didn't take me long to come up with a rather convincing argument for this image of God. What is a door knob? It's an object that we grab on to in order to get into another room. We use it to get into the next room. And, most important to this theology, once we get into the other room, we must let go of the door knob before we can get very far at all into the room. Door knobs have a specific and temporary purpose then: to allow us into the next room. Once we're in the next room, we need to let go of the door knob before we can completely enter and roam around the room. And eventually, we're going to discover another door knob that we're just going to have to test out!

I think understandings and names for God (including Higher Power) are very much like door knobs. These understandings and/or names help us better understand "something other than ourselves" (and ourselves!). They do help, but that help is limited and temporary. Eventually, as I understand it, we need to let them go once they've served their purpose. To do otherwise, gets us back into the age old problem referred to in How It Works: the problem of holding on to old ideas!

I chuckle to myself whenever I hear that part about 'old ideas' in How It Works read in meetings: I mean it's simply not true! Some of us? No way! Have you EVER met an alcoholic (or non-alcoholic for that matter) who didn't try with all their might to hold on to certain old ideas! I've yet to meet one!

"Some of us tried to hold on to our old ideas!" No, I think truth in advertising requires us to modify that statement to read, "All of us!". Ultimately, we all seem to get to the point where certain old ideas, like the idea that we can drink like a non-alcoholic, just stop working for us and we have to replace them with new ideas. If we are going to grow. Sure, most of us like to think that these "new ideas" are permanent and unchanging --- but both that thought and these new ideas are going to change whether we like it or not. Trust me. Even if they don't change: they do get old! (And isn't that a change?)

Take care!

Mike L.

Is AA a Cult?

When I began this blog, I forgot that I was publishing this log of thoughts and opinions to the wild of the Internet and foolishly allowed "Comments" to my blog. Within a few days, I was inundated with almost a dozen comments, all from a guy named 'MICKY'. Apparently, he does not share my love for the program/organization called AA and he's welcome to his own experience. I'm not sure how to accurately characterize his experience and while it's far different from my own, there were parts of his rantings that stirred up memories of my own and I couldn't help but feel some empathy for him.

When I first got sober a little over six years ago, I'd quickly gotten a sponsor who began taking me through the Big Book a page/chapter at a time, just like had been done with him by his sponsor. I didn't mind this approach at all, at least for the first two steps. But as we approached the third step, he started talking about what his sponsor had done with him and I got the distinct impression that he was fully expecting to do the same thing with me when my turn came to work this step: "Made a decision to turn my will and my life over to the care of God, as I understood him."

What his sponsor had done with him was to take him up to a hill in Pleasant Hill, California and on top of that pleasant hill, they each knelt in front of a bench and recited the so-called "Third Step Prayer" together: God, I offer myself to Thee, to build with me and to do with me as Thou wilt....etc." When they were done, the 3rd step was completed and they then immediately moved on to the next step.

Well, unbeknownst to my sponsor, there just wasn't a chance in hell that I was going up to any such hill, pleasant or not, to kneel down and pray this or any other prayer with him. No fucking way.

When I got sober, I was 48 years old. The disease had been very slow, but progressively worse nonetheless. Earlier in my life, I'd been a Lutheran---had even been the President of the goddamned Luther League! I converted to Catholicism when I was in my early 20's and entered the Jesuits shortly thereafter with the full intent of becoming a Jesuit priest... I had a bachelor's degree in Catholic theology and had thought long and hard about the issues surrounding the questions of God's existence or non-existence. Ultimately, I left the Jesuits: in part, because I got tired of trying to fit my experience of God into an acceptable framework of the Catholic Church or some local manifestation of that organization, but in larger part, due to my certainty that if I were to stay much longer in this celibate religious order, I would certainly become an alcoholic! I have a long history of reaching this exact same crisis point again and again and again: if I stay here doing "this", I will certainly become an alcoholic.

Anyway, back to my 3rd step issue: after getting sober, one of the things that made me feel most comfortable and safe in AA was the language scattered throughout the book and literature which seemed to say that within this organization, each individual was absolutely free to come up with their own understanding of God or a Higher Power. In fact, if the individual's understanding of God was that God did not exist, they were still a full member of AA in good standing. No better, no less than someone whose understanding was more theistic. I love the fact that the third chapter of the Big Book was called "We Agnostics" rather than "Those Agnostics" or "We Former Agnostics."

But I had already started to have this sense of safety become challenged by certain practices and language within the rooms of AA that seemed inconsistent with this fundamental principle of AA. Not only was there the talk of a 3rd step that involved reciting a very specific prayer with another person....which seemed to me to imply that these two folks were acting as though they had a common understanding of God, else why would they be saying the same prayer together. And if everyone in AA accomplished their 3rd step by reciting this same exact prayer together with another, was the talk of a God of my own understanding really a joke or ruse?

There was also the practice of opening and closing most AA meetings that I had attended to that point with either the Serenity Prayer or the Lord's Prayer. Both prayers are Christian prayers or at least "rooted" in the Christian tradition. If I didn't have an understanding of God that fit in with that tradition, was I some how "outside" of the fellowship if I did not hold hands with other members at the end of meetings and participate in this apparently Christianized AA ritual? Could I stay in AA if in fact it was a Christian cult or required belief in God as a condition of membership or a condition of longer term sobriety?

Luckily, at this time in my sobriety, I met Dr. Earle Marsh (deceased 1/13/03). Earle had gotten sober June 15, 1953, two days before I was born. His story, Physician Heal Thyself, was published in the 2nd edition of the Big Book and he was something of an icon around here where I was getting sober. Anyway, my first sponsor unwittingly directed me to have my path intersect with Earle's. This sponsor had encouraged me to go to a big men's meeting because they really did things right at this meeting. Well, I hated it. While the chairs (what some places refer to a "leads" where you tell your story...) were usually very good, they did not ask for volunteers to talk/share---the chair would only call on people he knew and none of them knew me. The fellowship was very strong in this meeting and there was a lot of positive energy flowing before, during and after the meeting. But I still hated it. I started to get the impression that they were all members of a AA cult and they were trying to draw me into the fold. If only I'd do what I was told....and that included getting down on my knees and praying the 3rd step prayer with my sponsor. No fucking way.

Anyway, one night---I'd already decided that it was my last visit to this meeting---toward the end of the meeting, this little man I had only known as an oldtimer who had his story in the book (when talking to others after the meeting, I referred to him as the Joker, because while he rarely got called on to talk, when he did talk, he had a wonderful way of telling stories and to make me laugh)....this little old man raised his hand and didn't wait to be called on, and simply said, "My name is Earle and I'm an alcoholic." Everyone welcomed him with a roar, "Hi Earle!". He then continued, "I've heard everything that you men have said tonight and to be honest with you, I think it's all a bunch of bullshit!" At first, there was complete silence in the room of 100+ men. And then everyone broke into laughter.... Earle looked at them with a half-smile and then said, "No, I'm serious! I think what's been said tonight is a bunch of bullshit." Well, this time, they didn't laugh so hard.

Earle then went on to tell a brief version of his story and it dawned on me that he'd gotten sober two days before I was born. He'd been sober every moment of my entire life. More importantly, this iconic figure with 48+ years of sobriety, friend of Bill Wilson himself and writer of one of the stories in the Big Book, had told an entire room of AA members that they were full of shit. And he didn't get kicked out. Now, he may very well have pissed off a few or a bunch of folks, but nonetheless, he was still allowed to have his say and to return the following week!

That's when I learned that while there are "cultish" aspects to this weird organization called Alcoholics Anonymous, that given our freedom to believe and do as we wish and remain full members in good standing, it's not a cult. At least for me. It's also where I learned that my third step didn't have to involve praying any prayer with another person. In fact, it didn't have to involve prayer at all. For me, the third step involved me coming to an understanding that much of my life had been spent "playing God" --- and, in particular, by using alcohol as a means of playing this role of God: He (me) who could change reality to fit His (my) wants and desires. My third step didn't involve a commitment to any sort of god, it was more of a resignation on my part from playing the role of God. It meant letting go and just being me. And being me, involved among other things, being an alcoholic who simply couldn't "stop" drinking...but who could stay sober, one day at a time.

This is all not to say that Micky's experience is wrong or that his opinions are bunk. His experience is apparently far different than mine and he's apparently taken it upon himself to teach everyone the "truth" about AA, Bill Wilson, etc. That's fine with me. I don't particularly find his arguments persuasive and I'm not going to become a hostage to his voluminous (clearly "cut and paste" from a library of anti-AA messages and writings....) comments and diatribes.

For that reason, I've removed the "Comments" from my blog. I am looking for other alternatives to allowing people to respond/comment on what I share here, which do not subject me or others to abusive rantings. Until then, this will be a one-way communication tool. Sorry folks!

Mike L.

Top 10+ Dumb Things I've Heard in AA Meetings...

Here's a list of truly dumb things I've heard in AA meetings over the last several years. All of them probably contain some kernel of truth that I agree with wholeheartedly....but they all struck me as utterly stupid at the time I heard them. The truth is though, I've actually heard some of my close AA friends quote me in meetings, "As Mike often says, blah, blah, blah..." --- when I've heard them do this, I've also disagreed with those quotes! I truly am a contrarian at heart.

Anyway, here's the list....it keeps getting longer and I'm sure I'll be guilty of saying any or some of these at some point myself. Oh, well.

1. "There's a chapter called 'Into Action' but no chapter called 'Into Thinking' ". -- true, but (1) thinking IS an action and (2) we are sentient beings who must think--the challenge is to think well (and in that regard, pp. 86-87 in Into Action, provide a most beautiful explanation of how to think more humanly..."On awakening, let us think about the 24 hours ahead....(next 3 paragrapha)

2. "My best thinking got me here (said in sarcastic tone)." My best thinking DID get me here! It was my worst thinking that kept me out there and from coming in the doors of AA.

3. The expansion of "Keep Coming Back!" to say, "Don't Ever Leave!". I think we must leave and return to the real world. The AA meeting and the fellowship is a brief, periodic place of respite, not a 24 hour safety zone.

4. Sometimes told to a newcomer: "Take the cotton out of your ears and put it in your mouth". Oh, pluleeeez. When I got sober, I'd been isolating for so long with alcohol as my only true friend and lover, that when I did get into these meetings, I needed to talk about what was going on, what feelings were flooding into my consciousness, what fears I had, etc. True, I needed to learn the art of sharing....and that took time and thank god there were lots of people who were exceedingly patient and kind with me during those emotional outbursts and floods. But I needed to talk. I needed to get connected to others. I needed you to know me. Someone once said that there are two parts to AA: the story-telling part and the story-listening part. (Ernest Kurtz). I love that line: for me, the only reason I could handle the story-listening part was that I knew that one day, I'd get to tell my story. Ahhhh, what a relief that was. And what nourishment I get from listening to other people's stories.

5. "God willing, I'll have X years/mos/days sober..." I sometimes counter this mantra by saying that "Me willing, I'll have x years/mos/days sober....". I really can't imagine God willing any alcoholic/addict to drink or use..... Truly, sobriety seems to be a gift....but the key ingredient for that gift to become effective is acceptance. And that's something only I can do.

6. The demeaning way people talk about selecting a door knob as a higher power; what's so bad about God as door knob? What's a door knob used for; opening a door and getting into the next room? What's important in the use of door knobs?letting them go before closing them once you're in the new room! A finger pointing to the moon; don't get distracted by the finger that you forget to see the moon!

7. "If you want what we have, do what we do." Be careful: doing what we do is actually impossible to do (you aren't me); doing what we do might get both the visible desired good and the invisible undesired bad results! I tell my sponsees that I don't tell them my stories in some subtle attempt to tell them what to do. Doing what I do my very well get them drunk! I tell them my stories because that's really all I have to offer them. My stories are more often "warnings" than they are "instruction sets."

8. "The 12 Steps were meant to be done in order..." True, but they were also suggestions and there may be good reasons for taking some of them out of order. In fact, I heard one person say that their sponsor told them if they ever find themselves stuck in a particular step, always feel free to work any step that has a "1" in it: i.e., 1, 10, 11 or 12. And Step 11 has two ones in it, so really feel free to work Step 11 at any time!

9. "My sponsor had me do the steps exactly according to the Big Book, including the fourth column of my fourth step." To be honest, I looked and I didn't see anything about a fourth column in the book or in the 12x12. The book does say, earlier in the 5th chapter, that under certain conditions, we'd be ready to take "certain steps"... For me, what happened is the steps seemed to happen to me pretty much in order. But I many times resorted to use of the 10th step to take care of some day-to-day stuff (especially with my wife), the 11th step to begin and end and survive my day, and the 12 step to try and help someone who was hurting from this dis-ease. And I've often found myself smack dab in the middle of a 1st step experience of powerlessness over alcohol and many other things, again, especially my wife!

10. "I've earned my seat here in AA..." All that's required is a desire to stop drinking.

11. "My sponsor told me that there's no F* word in any spirituality or spiritual program..." There's an old timer around here who says this whenever he hears another member sharing and using supposedly foul language. His lectures have always bothered me. Personally, I love to say Fuck in meetings when it seems appropriate (to me, of course!) My sponsor says it all the time, in fact, it's used by him more often than verbs or adjectives! Where others use spaces and pauses between words, he uses the word Fuck. As in many other areas of life, here's a place where my sponsor is much sicker than I am... Anyway, next time I hear this guy make this statement in a meeting, I'm going to crosstalk (subtlely, of course!) and share that "I think his sponsor is factually wrong, because for me, it wasn't UNTIL I used the F* word in my prayer that my prayer truly became intimate with my higher power!! In fact, when other polite forms of prayer don't seem to get the job done, I sometimes resort to the one word version of the Serenity Prayer which in fact only contains one word, the F* word!!! Fuuuuuuuuuuuuck!" It simply expresses surrender better than any other word I know.

12. "I know I have one more drunk in me, I don't think I have another recovery." I'm assuming that if we're truly powerless over alcohol, at least once it's in our bodies, then none of us alcoholics are going to be very good a predicting one way or another what will or won't happen if we drink or use. Personally, I'm not so much afraid of the relapse as I am of the possibility that were I to relapse, I might be so ashamed of myself for relapsing that I'd be too afraid/proud/stubborn to come back in the rooms and raise my hand. That's what scares me.

13. "John, I don't think you're done yet. (said to an AA by a 'friendly' AA who didn't think had his heart into working the program)." What a dumb thing to say to another alcoholic! As mentioned in #12 above, none of us has any idea what will happen if we drink. Why we'd give any other alcoholic the added excuse or motivation to take another drink is beyond me.